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The Paradox Of Knowledge And Why Marx’s Predictions Didn’t Come True 

  • Forecasting or making predictions is an all too common part of the modern era.
  • Forecasting is very tricky business, as there are too many variables involved in every case.
  • In Karl Marx’s case, an articulation of his prediction itself led to a change in the outcome and proved him wrong.

Vivek KaulSep 22, 2016, 05:31 PM | Updated 05:31 PM IST
A bust of the philosopher, social scientist, historian and revolutionary, Karl Marx (Andreas Rentz/Getty Images)

A bust of the philosopher, social scientist, historian and revolutionary, Karl Marx (Andreas Rentz/Getty Images)


One of the pitfalls of writing on economics and finance is being regularly asked to predict how things will eventually turn out to be. Or to put it in Mumbai stock market lingo: “Kya lagta hai?” (What do you feel?)

While speaking on broad trends after one has looked through the numbers is relatively easy (e.g. India has a real estate bubble right now), but predicting when a trend will end and how to profit from it is very difficult (e.g. When will the real estate bubble burst?).

So, I can tell you with great confidence that prices in the real estate sector are in the ‘bubble’ territory. This statement comes from the fact that the supply of real estate is way higher than its demand.

But if you were to ask me when prices will crash and reach their lowest level so that you can time your purchase accordingly, I wouldn’t be able to tell you that. So, in that sense, my analysis is a tad useless, given that it doesn’t lead to an actionable information other than the fact that you should not be buying real estate right now. Hence, I am not in a positon to make a confident prediction about real estate or tell you exactly how I see it playing out and how you should go about profiting from it.

There is some doubt in what I write and say, and that will always be there.

Nevertheless, despite the pitfalls, it pays to sound confident and cocksure about everything in the business of forecasting. (If you don’t believe me, try watching business TV for a few hours and you will know what I am trying to say here.)

As Dan Gardner writes in Future Babble: Why Expert Predictions Fail and Why We Believe Them Anyway:

What does this mean? As Gardner writes, “This means we deem those who are dead certain the best forecasters, while those who make “probabilistic” calls...must be less accurate.”

In the days of the social media and the internet, this problem is even more accentuated. Not only are the so-called experts making confident predictions, so is every Jai, Vijay and Ajay.

But the thing is that just because someone is confident doesn’t mean he or she will turn out to be right. One reason is the fact that there are way too many variables at play, and keeping track of all variables and making sense of them is not an easy task.

This is where the concept of bounded rationality comes in. As The Economist puts it:

This makes making predictions a risky business. In other cases, the prediction turns out to be wrong simply because people decide to act on it. Take the case of Karl Marx. In the middle of the nineteenth century, working in London, Marx came up with economic insights that have caught the imagination of every generation since then. But the thing is that Marx has turned out to be wrong.

As Yuval Noah Harari writes in Homo Deus: A Brief History of Tomorrow, “[Marx] predicted an increasingly violent conflict between the proletariat [the working class] and the capitalists, ending with the inevitable victory of the former and the collapse of the capitalist system.” In fact, Marx was certain that countries like Great Britain, the United States and France would see an industrial revolution that would spread to other parts of the world.

But Marx turned out to be wrong. Or to put it in a better way, he hasn’t turned out to be right, as yet. Does that mean his basic assertion was wrong? As Harari writes:

And once the capitalists read what Marx had written, they started working on ensuring that what he had said does not come true. As Harari writes:

And that is how Marx went wrong, despite being right. This is the paradox of knowledge. It is very important to understand this in the context of forecasts and predictions that have become an important part of this era that we live in.

As Harari writes:

And that is something worth thinking about.

This article was originally published in Vivek Kaul’s Diary — a newsletter that cuts through the noise and presents actionable views on socio-economic developments in India and the world. He is the author of a trilogy on the history of money and the financial crisis. The series is titled Easy Money.

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