Commentary

Did Modi Government Deny The Existence Of Rama Setu? That, And Other Myths, Busted Here

  • Did a BJP Minister deny the existence of Rama Setu?
  • Or is the BJP government misusing national science agencies to prove mythology as history?

Aravindan NeelakandanDec 29, 2022, 01:29 PM | Updated 01:29 PM IST
Dr. Jitendra Singh gave a reply on Sri Rama Setu in the Rajya Sabha

Dr. Jitendra Singh gave a reply on Sri Rama Setu in the Rajya Sabha


A query was raised by an Independent member of the Upper House of the Parliament on the Rama Setu, recently. This query was regarding the status of the scientific study of the structure. The Union Minister for Earth Sciences, Dr Jitendra Singh, replied in the House.

Soon, a needless controversy followed.


Then there was a sanctimonious editorial from The Telegraph:

So what is the truth?

Did the Bharatiya Janata Party (BJP) minister deny the existence of Rama Setu and Sri Rama, as the UPA affidavit did in 2007? And is the BJP government making the nodal science agencies work to prove Hindu 'mythologies' as history?


Rama Setu: UPA Versus The BJP

This is what the UPA government said in its affidavit before the Supreme Court in 2007:



The difference between the statement in the affidavit of the UPA government and the statement by Dr Jitendra Singh is as clear as the difference between milk and charcoal.

Unscientific And Ideological Nature of the UPA Statement:

The UPA denied the historicity of the Ramayana. One should note: in its carefully worded statement, the Valmiki Ramayana and the Ramacharitmanas of Tulsidas get bundled with ‘other mythological texts’. Also note that they are called ‘important part of ancient Indian literature’, not sacred literature.

One does not have to take a ‘believer’s’ stand here. In fact, a Government or an agency like Archaeological Survey of India (ASI) should not take a believer's stand.


Such a misuse becomes more conspicuous in case like that of the Rama Setu, where a proper scientific approach does in fact confirm the historic core of a national Itihasa.

That does not necessarily mean accepting Rama as an Avatar. It does not mean one believes in Pushpak Vimana. It means acknowledging the historical core of Ramayana, that is attested to in a strong Itihasa tradition across geographical space and historical time in India.

When the UPA, through the ASI, denied that historical core of Ramayana with a broad brush, an establishment of science was made the handmaiden of a political ideology — something very Stalinist.

Padma Bhushan Dr. Braj Basi Lal (1921 – 2022) Archaeologist


A Civilisational As Well As A Scientific Answer


ISRO-RESOURCESAT-I imagery 2003

The Rama Setu is an ancient structure. It is not present in a fully intact form, though we have been able to find indications of a full structure. The Minister rightly emphasized the fact that satellite images cannot allow us to calculate the age of a structure. They only confirm that a structure exists.

At the same time, the Minister also emphasized the need for further study. He has not brushed aside Ramayana as 'cannot be proved.'

What Should Be Studied At, And About, the Sri Rama Setu?


That Valmiki, who lived in northern India, was aware of such a structure in the south, and its association with Ramayana events, points out not just its sacred nature but also the geo-cultural evolution of sacred geography.

That evolution is a subject worthy of interdisciplinary scientific studies.

The Rama Setu has also been a great nourisher of biodiversity in the Gulf of Mannar region. It has protected human lives from huge natural disasters. Here is an excerpt from a peer-reviewed Elsevier Marine Pollution Bulletin:

The faith in the construction of Sri Ram Setu by Bhagwan Ram has provided a sanctity to the bridge. People venerated it. The bridge in turn nourished biodiversity, and supported coastal communities in a sustainable way.



During a natural disaster like the 2004 tsunami, the bridge saved human lives. Few years down the line, a threat comes to the bridge and the Ramayana association arouses the entire nation to save it. The BJP becomes a tool for that.

This phenomenon is worth studying in detail beyond religious beliefs and ideological blinkers: the bridge saving the people and the people saving the bridge.

What was unscientific, was to shift the goalpost from these central issues to the binary of whether Rama built the bridge or not.

The bridge symbolizes Rama and his dedication to the protection of Sita. Hence, the bridge is the symbol of feminine dignity and divinity. It is a structure where Dharma, ecology and divine feminine converge. Sri Rama Setu is a civilisational symbol of India.

Now to the allegation made by The Telegraph editorial:


Let us look into the two examples given by 'The Telegraph'.

Saraswati River

When was the project on Saraswati started and under whose prime ministership?

A note was submitted by KM Panikkar to India's second prime minister, Jawaharlal Nehru — a request to sanction an archaeological study:

Way back in the 1950s, Nehru endorsed Panikkar’s note and got a special grant of 10,000 rupees released to the Archaeological Survey of India. Since then many studies have been conducted.


Prof.Yash Pal (1926-2017) was the first to use remote sensing for studying paleo-channels of the 'lost' Saraswati in the 1980s.

It was a scientist of the impeccable quality of Dr. Yashpal who first came up with a satellite study of the paleo-channels associated with Saraswati. Since then there have been many studies with advancement of technologies.


Right before me is a report on Dwaraka, published by the Archaeological Survey of India. Here I quote from its preface:


Surely this report should have been made under the Modi or Vajpayee government, either post 2014 or between 1998-2004. Surely the person who wrote the report was a half-baked Sanghi knowing no history. Surely the person who wrote the preface was an even greater Sanghi — a Bhagwa fundamentalist.

Alas.


Archaeologist Hasmukh Dhirajlal Sankalia (908 – 1989)

And the report was written by archaeologists Zainuddin Dawood Ansari, PhD, and Madhukar Shripath Mate, PhD.


Dwaraka Excavations Report: 1966

The report pointed out that to discover the Dwaraka associated with Krishna, further excavations were needed. That too would happen in the 1980s, with the father of India's marine archaeology, Shikaripura Ranganatha Rao.


There have been many findings since then — some reinforcing the views of Rao and some falsifying some of his stands, like in the case of stone anchors found.


The textbook I have before me, on ancient Indian history, has this passage on page number 408:

Whoever wrote that editorial in The Telegraph may now scream 'saffronisation of textbooks by Sanghis'.

But wait. That book is A History of Ancient and Early Medieval India written by Dr Upinder Singh — a fine historian, who also happens to be the daughter of Dr Manmohan Singh.


Scientific study of ancient history is much needed for a nation like India which has a continuity of civilisation that stretches to at least five thousand years in the past. It will be unscientific then not to use the ancient Puranas and Ithihasas and cultural memories. Some of the greatest achievements of Indian archeology have come from such studies.

To forego all of that just because 'establishment' leaders and intellectuals have a visceral aversion for anything Hindu, is imposing ideological fatwas on the institutions of science.

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