Netaji: The Hero We Lost

I have said that today is the proudest day of my life. For an enslaved people, there can be no greater pride, no higher honour, than to be the first Soldier in the Army of Liberation. But this honour carries with it a corresponding responsibility and I am deeply conscious of it. I assure you that I shall be with you in darkness and in sunshine, in sorrow and in joy, in suffering and in victory. For the present, I can offer you nothing except hunger, thirst, privation, forced marches and death. -Singapore, 1943

With regard to village self-government, it is not necessary to remind an Indian audience about the village Panchayats — democratic institutions handed down to us from days of yore. Not only democratic but other socio-political doctrines of an advanced character were not unknown to India in the past. Communism, for instance, is not a Western institution. Among the Khasis of Assam, to whom I have referred, private property as an institution does not exist in theory even today. The clan as a whole owns the entire land

Indian nationalism is neither narrow, nor selfish, nor aggressive. It is inspired by the highest ideals of the human race, viz., Satyam (the true), Shivam (the good), Sundaram (the beautiful). Nationalism in India has instilled into us truthfulness, honesty, manliness and the spirit of service and sacrifice.

In the same province where uniform conditions prevail, Khadi does not make much headway in those tracts which are less poverty stricken. In other words, as long as economic condition of the masses is below a certain level, they gladly take to the spinning wheel; but when that level is reached they have a tendency to look out for a more lucrative employment, whether in agriculture or in industry.

I mean the kisans, workers and youngmen. These sections have economic or social grievances against the Congress and hence they kept out because the Congress ought to remove the grievances, social and economical and be not content with the political ones only. We ought to bring them into our fold and harness their energies and resources. Unless the Congress is able to identify itself with the cause of the oppressed classes, I cannot see how the congress can push forward its political programme.

It will be seen at once that if the principle of freedom is to be applied to society and made the fundamental basis of the society of the future; it will mean nothing short of social revolution. Freedom for the whole of society will mean freedom for woman as well as for man; freedom for the depressed classes and not merely for the higher caste; freedom for the poor and not merely for the rich; freedom for the young and not merely for the old; in other words, freedom for all sections, for all minorities and for all individuals. Thus freedom implies equality and equality connotes fraternity

India possesses all the resources – intellectual, moral and material, which go to make a people great. And India is still living, in spite of her hoary antiquity, because she has to become great once again; because she has a mission to perform.

The Youth Movement is an emblem of our dissatisfaction with the present order of things. It stands for the revolt of Youth against age-long bondage, tyranny and oppression. It seeks to create a new and better world for ourselves and for humanity by removing all shackles and giving the fullest scope to the creative activity of mankind. The Youth Movement is not, therefore, an additional or an exotic growth superimposed on the movements of today. It is a genuine independent movement, the main springs of which lie deeply embedded in human nature.

Little do you know how much Bengali literature has drawn from the earlier history of the Punjab in order to enrich itself and edify its readers. Tales of your heroes have been composed and sung by our great poets including Rabindranath Tagore and some of them are today familiar in every Bengali home. Aphorisms of our saints have been translated into elegant Bengali and they afford solace and inspiration to millions in Bengal.