"A Legacy Of Dharma And Karma", Says Heir To Priest Who Worshipped The Famous Hampi Shiva Linga For 'Almost Nothing'

That mammoth linga, submerged in water in a temple next to the famous Narasimha idol at Hampi, had been worshipped by K N Krishna Bhat for the last 40 years. He passed away recently.

From 1979, when Bhat came to Hampi, till a year ago, when his age-related ailments hampered his devoted service, he walked at day break from his home every single day and performed the pooja and abhisheka to the magnificent linga, which made his frame look even frailer.

Most tourists and photographers would be delighted while capturing the scenes of him worshipping the deity.

But none of that mattered to him.

"He knew nothing apart from his mantras and pooja, never donned a shirt even. He was someone who believed in making whatever he could with his own hands, be it his janivara (sacred thread) or his kaapi (coffee)," says Raghava, reminiscing his father's journey to Hampi from their native village in Teerthahalli taluk of Shivamogga in 1979.

Born in 1935, Bhat grew up in Kasaravalli, but received vaidik education at Sringeri's Sharada Peetha. He ran a grocery shop there while also pursuing priesthood.

Because of financial difficulties, with a family of six (four children), when one Lakshmi Narayan Bayar from a neighbouring village who used to perform the pooja at a Narasimha Temple in Hampi passed away in 1979, Bhat took over the reins and moved to Hampi.

In October 1978, Jagadguru Shankaracharya of the Kanchi Kamakoti Peetham, Sri Chandrasekharendra Saraswati Swamiji is said to have 'advised the heirs of the Vijayanagara dynasty Sri Achyutha Devaraya to also have this Jalakanteshwara (the name of the Badavi Linga) worshipped ritualistically'.

"Thus, from 1986, my father started performing pooja for Rs 300 and 25 kg of rice, and that's the salary that continues till date," says Raghava.

"There is no other support, as this is seen as a monument and not a living temple by the ASI (Archaeological Survey of India), which means it can't be under the Muzrai Department. Hence, the only support we have is from the royals, who have been offering the salary and rice to this date," he says, lamenting the handling of the tourism potential of a grand site like Hampi.

Until December 2020, he has drawn the same salary as in 1986. "There is no government support or any other help whatsoever. I have asked for some increase in the same, but I am yet to hear on it," he says.

Raghava has been performing the pooja in place of his father for a year as his Bhat found it difficult to walk the stretch to the temple and back.

The Nandi that was in front of the Shiva now rests in the museum in Kamalapura. Since there was no security here in the 1950s, they had it moved to the museum, he says.

In his later years, he would go in the latter half of the day and perform the pooja and return at sunset. Raghava's brother serves as an archaka at the Virupaksha Temple, but Raghava, who has been performing the pooja here, has completed his Masters in Political Science and the guide training programme offered by the government.

"Hampi is largely dependent on tourism, but the pandemic has brought everything to zero and forced all of us to either live on savings or take to labour and field work," says Raghava.

The Satyanarayana Temple that brought them to Hampi is also in desperate need of repair, but given that it is a private temple and sits on an ASI site, a lack of attention has resulted in this plight.

"Its roof leaks in the monsoon and needs repair. We haven't taken any salary for it for the last two years and have been worshipping there, spending money from our pockets for daily pooja needs," laments Raghava, hoping that the temple will be renovated soon.

For those who wish to support the young priest and his efforts to preserve the shrine and its culture, here are some details:

Name: Raghava K

Bank: Canara Bank

IFSC: CNRB0001187

A/C: 1187101004136