Culture
Navratri Notes: Inanna, The Goddess Of Life And War
- In Sumerian seals She was depicted with a lion under Her feet. She was also the sacred cow of the heavens.
Inanna, the Goddess with a lion under her feet
She was the Goddess of the mountains and the Goddess of the sky. She was the Goddess of war and the Goddess of verdant fields, capable of scorching the land with her wrath.
She was Inanna, the divine force where the heavens and earth converged.
As the cultural and spiritual influence of Sumerian civilization began to radiate across the ancient world, Inanna, the revered Goddess of Sumer, transformed and adapted, becoming a deity embraced by other cultures, each with their unique adaptations which She gracefully and harmoniously internalised.
The sands of time buried Enheduanna’s legacy until 1927, when archaeology resurrected her memory.
Western scholars often viewed her role through a political lens, pondering whether her elevation was a strategic effort to forge a syncretic cult, blending Akkadian and Sumerian beliefs to fortify and legitimize Akkadian rule.
The hymn exalts the divine essence of the Goddess, her supreme nature resonating through every verse.
She was the great cow among the gods of heaven and earth. The Sumerian Devas, the Annuna, bow low, their lips caressing the earth in reverence before Her.
Yet, by the hymn’s end, her rage got soothed, her spirit calmed. ‘The Exaltation of Inanna’ by Enheduanna stands as the first known hymn inscribed with the author’s name, a testament to a woman’s voice echoing through the annals of history.
Her temple was a symbolic mountain - the meeting point of the ascent of humanity and descent of divinity but grounded in the body of the Divine Feminine. This Temple was also Her body. The mountain it symbolised thus was no ordinary mountain.
Historians of feminine religious traditions of the West, Anne Baring and Jules Cashford point out that it 'as in Hindu mythology,... symbolized the primordial cosmic mountain that existed before the creation of earth and heaven.'
The Goddess was hailed as the tamer of beasts. She had a consort whom She had chosen. He was a shepherd-fisherman named Dumuzi (Tammuz in Akkadian). The marriage became the sacred marriage of the Goddess with Her husband. The bridal mysticism shines through the hymns praising and describing this divine marriage. They would later influence and shape bridal mysticism found in Western tradition through the Song of Songs of Hebrew Bible.
Subsequently the mythological tradition which dramatically involves death and resurrection cycle became the most dominant tradition in Sumer. Inanna the Goddess of life descends into the realm of death governed by Her feminine opposite Ereshkigal, a Goddess of death. David Adam Lemmings, an authority in world mythology, explains:
In the West, the evolution of the Goddess tradition was stifled by the rise of monopolistic religions. Yet, even within these confines, She endured, marginalised and veiled in symbols. When the myth of Jesus’ resurrection emerged, the Goddess was either absent or relegated to the margins, embodied in Mary Magdalene, the witness.
An Inanna or a Nammu need not have an Indian origin. But they with all their glory still live in Indian Goddesses.
Then, she hears the chant. The chant from the East— chant of a Goddess through Rishika Vaak, the daughter of rishi Ambhrina:
In the majestic mystic lines of the sukta, Enheduanna realises the imperishable Inanna within.
As fanatic hordes bring down the Durga Puja pandals in Bangladesh, Enheduanna joins Vaagaambhrini:
aham janaya samadam krnomy aham dyavaprthivi aa vivesa
