VOC – The Tamil Patriot Who ‘Steered The Ship’

A young lawyer from the southern district of Tamil Nadu, Tirunelveli, had come to see a monk in Madras as it was known then. The monk was the direct disciple of Sri Ramakrishna, who had been sent to the city to establish Sri Ramakrishna Mission and expand its work.

The words transformed the youth, so much so that in 1908 he would be sentenced to a double life imprisonment by the British for sedition. The youngster was V O Chidambaram Pillai (VOC), who had not only launched Swadeshi Steam Navigation Company (a swadesi enterprise in shipping), but had also urged people to boycott British goods and services and successfully organised a workers’ strike in the port city of Tuticorin, now known as Thoothukudi. He had shown his determination by refusing to avail for himself bail without his fellow workers and other leaders of the strike being released. The double life imprisonment was later reduced to four-year imprisonment and six years in exile. Later the exile was dropped.

However, the ‘Aryan reborn’ tag was treated in the most humiliating way by the very people for whom he fought. Government orders stopped him from living in his native town. He had to move to Madras (Chennai). VOC was forbidden by the British to practise law. Gandhi had meanwhile become a great force in politics. In 1920, when Gandhi visited Madras, VOC requested for an appointment. Gandhi being very strict about time schedules replied to him in one line, saying that he could allocate "a few minutes” for the man, who had toiled years in the jail for freedom, if the latter would call at “6 am next Friday”. Offended, VOC wrote back that he would not trouble Gandhi for just a few minutes. Realising his mistake, Gandhi wrote back to VOC requesting him to allocate a few minutes for Gandhi: “If you do not want to see me I would like to see you myself. Will you kindly ... give me a few minutes?”

VOC met Gandhi. And after a long chain of letters (from April 1915 to February 1916) that would shame even a government office file movement, VOC also recovered an amount of Rs 347.12, which had been collected for him in South Africa during Gandhi's times there. Till the end of his life, VOC would battle poverty. He had to look after the family, too. But all that did not stop him from writing a series of books on philosophy and literature. In a way, the sidelining of VOC in Congress was part of the subtle process of Gandhian elimination of (Bal Gangadhar) Tilak elements from Congress – a very non-violent Gandhian purge.

The point that VOC drives home was that Tilak would have appeared orthodox in some of his public postures, but in his private life, he was beyond caste. Great souls like him and VOC cared only for the nation. VOC himself, despite his own poverty had asked people to help Swami Sahajananda, a great savant, who was working for the scheduled communities. In fact, it was VOC who taught the swami Thirukkural in his own house.

The freedom we enjoy today was born out of the sacrifices and sufferings of such great men. VOC, who was endearingly called Kappalotiya Tamizhan (the Tamil who steered the ship) for challenging British shipping interests, is today a memory marginalised in Dravidian politics. Yet the fire stoked by him still burns and is waiting for us to light our lamps of inspiration and to dedicate ourselves to the cause of Mother India.