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@Evening: 🤷 Caste Cannot Be Pretext To Deny Hindus Right To Run Temples

Karan KambleJun 12, 2023, 07:45 PM | Updated 07:45 PM IST
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Hindu priests perform religious rituals at the Somnath Temple.

Those who favour state control of temples are essentially those who want Hinduism to die. Casteism is just a red herring, R Jagannathan writes in Swarajya today.

Context: Anti-Hindu and leftist folks generally propagate the myth that temples cannot be freed from state control because that is the only way to check casteism, caste-based discrimination, and exclusion.

  • Some temples may indeed, regrettably, discriminate against Dalits, but these are hardly the reasons for incidents of violence against Dalits. 

  • The real question, Jaggi writes, is not whether temples freed from state control will continue to practise casteism, but why the state should be involved in running temples at all?

  • Temples singled out. Why is there a presumption that caste discrimination exists only in temples, and not mosques or churches?

    • If discrimination is the basis for state meddling in places of worship, why not address the biggest discrimination of them all: exclusion of women from running temples, churches, and mosques, or even officiating as priests?

  • Assuming we want to prevent caste-based exclusion from temples, why not make a law that enforces this?

  • What is truly nonsense is the effective presumption, both by the state and often the courts, that Hindu institutions must be secularised and modernised, but not minority institutions.

  • We don’t bring in the state to do anything other than enforcement. So why focus only on temples and Hindu institutions?


    • A temple, in any case, is not purely a public place like, say, a park.

  • It is both private and public, and its traditions can seem discriminatory if viewed from a narrow equality perspective.

  • There has to be space for exclusive spaces in religion.

  • Traditional temples offer options for both continuing hallowed tradition, and for adopting new practices and traditions.

  • If the state wants to make temples like public parks, it should create its own temples, not take over those run by others.

  • There is no reason why the state should think that only one kind of temple should exist.

  • In any case, nothing stops the state from making non-discrimination laws for all religious spaces, laws that include all religions and not only Hinduism.

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