Manipur Suffers Under Blockade Even As The Nagas Find Time To Enjoy Christmas

Desperate times call for desperate measures. So Romila Laishram, a prominent women’s activist of the northeastern state of Manipur, who also runs a shelter for destitute women, now buys legs and entrails of chicken from the local market. These become ingredients for the broth she makes for the women she cares for and her family members. The broth substitutes for the proteins in pulses, milk and eggs that she can no longer afford. Tens of thousands of women like her staying in Imphal Valley, which houses the eponymous capital of the state, are struggling similarly to make ends meet.

The Blockade

The Nagas said the proposal was a ploy to divide their homeland. When the state’s chief minister Okram Ibobi Singh, a Meitei, announced the formation of not two but seven new districts, incensed Nagas, who are all Christians, took it as a challenge and intensified the blockade against the Vaishnavite Meiteis.

The History

Manipur is bound by Nagaland to its north, Mizoram to its south, Assam to its west and Myanmar to its east. The Meiteis form 53 per cent of the state’s population. The two lifelines of the state are National Highway 2 (NH-2) and National Highway 37 (NH-37). The NH-2 traverses through Nagaland and then winds its way down south through the Naga-inhabited hill district of Senapati, to reach state capital Imphal. The NH-37 originates in southern Assam’s Barak Valley and traverses west, again through the Naga-inhabited Tamenglong district, to reach Imphal.

The overwhelming majority of Meiteis are Vaishnavites. The tribals, nearly all Christians, are largely divided into Kukis, Nagas, neo-Nagas, Hmars and Mizos, apart from a few smaller tribes. The Nagas form about 12 per cent of the state’s population, the neo-Nagas about 1.6 per cent, the Kukis a little over 10 per cent, the Hmars and Mizos about 2.2 per cent, and the smaller tribes about 6 per cent.

The largest group among the Nagas, the Tangkhuls (mostly Baptists) have come to dominate, and dictate the narrative of the Nagas of Manipur.

In 1975, the NNC signed the Shillong Accord, under which the Naga insurgent group agreed to accept the Indian Constitution, give up arms as well as the demand for sovereignty.

But in 1980, three hardliners – Thuingaleng Muivah, Isak Chisi Swu and S S Khaplang – got together and formed the National Socialist Council of Nagalim (NSCN). Their aim was to relaunch the insurgency for the establishment of a sovereign Christian nation of Nagalim (or greater Nagaland comprising Naga-inhabited areas of Nagaland, Assam, Manipur, Arunachal Pradesh and Myanmar).

The NSCN received active help from China and Pakistan in the form of training, arms supply and provision of safe refuge in (then) East Pakistan. The NSCN split into two factions in April 1988, one headed by Khaplang and the other by Muivah-Swu. The split was over disagreement on commencing dialogue with the Indian government. The split was followed by violent clashes between the two factions that cost many lives.

On July 1997, the NSCN faction led by Muivah and Swu signed a ceasefire agreement with the Government of India. Since then, more than 90 rounds of peace talks have been held. Khaplang also signed a ceasefire agreement in 2001, but unilaterally abrogated it in March 2016, leading to the resumption of violence between NSCN (K) cadres and Indian security forces.

Nagalim

The “Nagalim” that the NSCN still dreams of comprises 1,20,000 sq km of land (a little less than the total size of Tamil Nadu), but Assam, Manipur and Arunachal Pradesh have been vehemently opposed to this demand. They say there aren't any historical records of the tribes who now collectively call themselves Nagas having ever lived or lorded over the territories they claim as their own.

It is the demand for Nagalim that spawned the Naga-Meitei conflict. Though the NSCN claims large parts of Assam, Arunachal Pradesh and Manipur as Naga territory, it is in Manipur that this claim finds the most strident articulation. And that can mainly be attributed to the personal interests and ambitions of just one person – Thuingaleng Muivah, the 82-year-old general secretary of the NSCN faction. Muivah is a Tangkhul (of Manipur).

It is imperative for him, then, to get at least the Naga-inhabited areas of Manipur integrated into Nagaland so that after a final peace accord is signed with the government (and such an accord, he knows, has to be within the ambit of the Indian Constitution), he emerges as a leader of all Nagas and can enjoy the spoils of power.

The Nagas of Manipur, at the behest of the NSCN (I-M), started propagating an artificial narrative that the Meitei kings (they are the oldest royal dynasty with their lineage dating back to 33 CE) never ruled over the hills of what constitutes Manipur today, and ever since Independence, the Nagas have been looked down upon and discriminated against by the Meiteis. Hence, they say, they don’t want to be part of Manipur but of Nagaland or Nagalim.

Elangbam Johnson, who heads the United Committee Manipur, the state’s most influential civil society organisation, said:

These attempts by the Nagas to slice away large parts of Manipur using a false narrative has become a highly emotive issue for the Meiteis. The Nagas have resorted to measures which are not only unconstitutional (like not allowing the state machinery to function in the hills) but also brutal and inhuman (like imposing an economic blockade on the Meiteis).

In the last two months, the Nagas have thwarted most attempts of the state to bring in convoys of goods-carrying trucks with the help of police and paramilitary escorts. Women and children have squatted on the highways, and trucks attempting to break through the cordon have been vandalised and torched. The blockade has only been intensified after the chief minister created seven new districts in the state, and also after two top office-bearers of the UNC were arrested for blocking highways, which has been deemed illegal and a punishable offence by the Supreme Court.

Imphal looks like a ghost town even during the day with most shops shuttered (they have long run out of things to sell) and few vehicles plying on the roads (thanks to non-availability of fuel). Hospitals are facing a grave crisis with stocks of critical drugs running out; many have shifted their ailing relatives and friends out of the state by air. The residents of Imphal Valley have had to cut down on many things, including food, and even the best hotels in the capital have shaven many items off their menus.

Pope Francis, in his ‘Urbi et Orbi’ (Christmas Day message) this year, called for spreading love and peace among people “scarred by harsh conflicts”. The spirit of Christmas, other senior clergymen from around the world reminded the faithful, is the “Christian spirit of giving, forgiving and sharing”. These messages have been totally lost on the Nagas.