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How The British Sowed The Seeds For Khalistani Movement Before Indians Took Over: Part 4

Sanjeev NayyarNov 14, 2016, 03:50 PM | Updated 03:50 PM IST
















The Virat-e-Khalsa
Museum, Anandpur

The Virat-e-Khalsa Museum, Anandpur


What Happened After Operation Blue Star (1984 to 1995)

There was widespread outrage in the Sikh community post Operation Blue Star. Amongst other protests, there was a mutiny in the 9th Battalion of the Sikh Regiment. This regiment is manned entirely by Jat Sikhs. The Sikh Light Infantry is manned entirely by Mazhabi or Scheduled Caste Sikhs. The largest mutiny took place in the Sikh Regimental Centre at Ramgarh in Bihar, where Commandant Brig Puri was shot at, and later succumbed to his injuries. Sepoy Gurnam Singh led nearly the entire other rank strength out of the cantonment in a convoy of army vehicles and headed towards Amritsar. They were intercepted and 35 people were killed in battles between the mutineers and the soldiers manning the roadblocks.

Meanwhile, Indira Gandhi did not want the high priests or Shiromani Gurdwara Parbandhak Committee (SGPC) to repair the shrines. She got a leader of the Buddha Dal, Baba Santa Singh Nihang to take the lead.

On 25 September 1984, Indira Gandhi announced that the army would be withdrawn from the temple and SGPC would resume control. An attempt was made to patch up relations between the high priests and the government. Giani Kirpal Singh urged the government to give up its anti-Sikh attitude, called for the ban on the All India Sikh Students Federation (the backbone of Bhindranwale's movement) to be lifted, and release its members from jail. On 1 October 1984, the army withdrew from the Golden Temple.

K P S Gill wrote:

The revenge sought for Operation Blue Star came swiftly and it was brutal beyond imagination. On 31 October 1984, Indira Gandhi was killed by her Sikh bodyguards.

It was followed by horrific anti-Sikh violence in Delhi and other parts of the country. It made a section of Sikhs wonder whether they were safe in India. “What no doubt fuelled an anti-Sikh sentiment was that hardly any Sikh leader of consequence had boldly spoken out against Bhindranwale or the killings of innocent Hindus by terrorist gangs.” (47)

The 1984 anti-Sikh violence was engineered by the Congress party. In Mumbai, Balasaheb Thackeray of the Shiv Sena ensured Sikhs were safe. Today, the violence is referred to as the 1984 riots. Note that a riot is between two communities. Here it was between the Congress party and Sikhs and so it cannot be correctly termed as a riot.

During a public meeting Rajiv Gandhi condemned the violence but infamously added, “when a mighty banyan tree falls, the earth beneath it is bound to shake”.

Rajiv Gandhi became the prime minister after the 1984 general elections. He seemed like a breath of fresh air with a sincere desire to improve things. And it did seem as though things would improve for the better with him becoming the prime minister. Arjun Singh, an astute politician, was appointed governor of Punjab. He opened channels of communication with the Akali Dal who appeared to be keen on a settlement.

Sensing a change in mood, Sikh extremists responded with violence. On 10 and 11 May 1985, 20 bombs exploded in Delhi, and 18 in other parts of north India. A total of 82 people were killed, Hindus being the targets.

Arjun Singh opened a channel with Longowal. After lot of ground work and meetings a Gandhi-Longowal meeting was announced. It covered 11 points. The three major issues, which were unresolved in 1984 were Chandigarh, river waters and the Anandpur Sahib Resolution. Rajiv Gandhi gave Chandigarh to Punjab, set up a commission on border disputes and sent the Anandpur Resolution to a one-man commission on Centre-state relations set up by Indira Gandhi. The other two Akali members Gurcharan Singh Tohra and Parkash Singh Badal were upset when they learnt of the settlement. They had not been included in the talks, and considered it as a sell out. If this had been agreed to before, Blue Star might not have happened.

The result was the Rajiv-Longowal Award. "While this award was being discussed an Air India flight Kanishka, flying from Vancouver to London, blew up off the Irish coast killing 329. Two baggage handlers at Narita Airport, Tokyo, were killed as they were clearing baggage for a plane bound for India. In both cases the perpetrators of the crime were Sikh emigrants settled in Canada.” (48)

Rajiv Gandhi took another bold step and called for elections in Punjab in September 1985. A gang of terrorists shot Sant Longowal dead. The Akali Dal got a two-third majority in the assembly elections and Surjit Singh Barnala became the chief minister.

K P S Gill wrote:

The moderates within Akali Dal began arguing within themselves, giving a chance to the extremists to make their presence felt amongst the Sikh community again. Therefore, on the day Chandigarh was to be transferred to Punjab and it did not happen, extremists told the SGPC they were no longer responsible for the management of the Golden Temple. After taking control of the temple, they hoisted Khalistani flags and began demolition of the Akal Takht.

The year 1986 began with protests in Punjab and Haryana. On 29 April 1986 extremists passed a formal resolution proclaiming Khalistan and hoisted the Khalistan flag in the Golden Temple.

The elected government could not remain a silent spectator. The next day, Barnala ordered the police to enter the Golden Temple and capture the secessionists. A large number of MLAs and ministers deserted Barnala after this move and his government was reduced to a minority. Barnala's government was dismissed on 11 May 1987. President's Rule was imposed and continued till February 1992.

Meanwhile, an abortive attempt was made on the life of Rajiv Gandhi at Rajghat on 2 October 1986. The very next day, Director General Julio Ribeiro and his wife were shot at and wounded in Jalandhar. The sons of two senior police officers were killed. General A S Vaidya, Chief of Army Staff during Operation Blue Star was shot dead in August 1986.

The police were struggling to deal with the terror. K P S Gill wrote:

The highest fatalities occurred in the years 1988 to 1992. Here is the year-wise data. 87 per cent of fatalities were of security forces.


In January 1988, two senior Sikh police officers were shot dead in Patiala by Sikh terrorists. S S Virk, DIG Police was shot and seriously wounded outside the temple.

Notwithstanding these killings, the government continued to believe that terrorism could be dealt with through appeasement. On 4 March 1988, 40 high profile prisoners – the Jodhpur Detenues – including Jasbir Singh Rode were released. They walked into the Golden Temple, where Rode was installed as the Jathedar (head priest) of the Akal Takht (that was part of the deal). Soon thereafter, the terrorists began to build up internal defences within the temple around the parikrama. The terrorists’ intent was very clear. An unprecedented 288 people including 25 policemen were killed in March and another 259 (including 25 policemen) in April.

The government decided to surround the Golden Temple, place marksmen at vantage points and cut off access to potable water. This was Operation Black Thunder II and it took place 11-18 May 1988. Executed by the Punjab Police, it was backed up by the National Security Guards and para-military forces and under full media glare. The operation forced terrorists out of the gurudwaras into the countryside.

Julio Riberio wrote in The Times of India:

India Today reported on 15 June 1988 about how militants had polluted the holy sanctum.

A Chandigarh-based scholar adds:

More than 2,432 lives were lost in 1988 (as against 1,333 in 1987) of which 1,949 were civilians, 373 terrorists and 110 security forces.

Here is my personal experience of an encounter with the situation in Punjab in April 1988. A senior colleague and I were returning to Chandigarh from a factory visit to Ludhiana. It was about 9pm and pitch dark. A CRPF barricade forced the car to stop. A jawan walked up with a fully loaded weapon, pointed it to my throat and asked who I was and where was I going. My elderly colleague mumbled an answer and I gave my visiting card which showed me as an employee of Hindustan Lever. That saved the day for us. The jawan seemed as stressed as I was – what if I shot him dead!

During this period, the police force was completely demoralised. There was support for the terror groups within the force too. K P S Gill wrote:

In January 1989, Satwant Singh and Kehar Singh were hanged for Indira Gandhi's killing. As expected there was a backlash in Punjab where 10 innocent villagers were lynched by an irate mob.

Due to police action, the terrorists had, by January 1989, been pushed into a thin strip along the border, with over 70 per cent of their strikes now restricted to three districts – Gurdaspur, Amritsar and Ferozpur. This proportion was a constant throughout 1989 and well into 1990.

Operation Black Thunder had revealed that the majority of recruits to the terrorist cause were actually common criminals and not driven by a commitment to Khalistan. Their sole motivation was to make money or enjoy additional benefits like access to women and enhanced status in the village. When the spoils are to be divided it is natural for turf wars to break out between various terrorist groups. What was at stake was control over narcotics trade and gun-running, power to settle disputes and personal ambition amongst others.

In 1989, 2,072 lives were lost (down by 15 per cent). Importantly, the number of terrorists killed was 703, up 88 per cent as compared to 1988. Clearly the Punjab Police, under K P S Gill, notched up significant counter-insurgency successes.

In December 1989, V P Singh became the prime minister. He tried to broker peace, but with no success. The killings continued and there was no coherent strategy to deal with terrorism.

Sensing the confusion, terror groups changed tack and “launched morchas to achieve other limited objectives, such as getting the Sikhs registered as a separate qaum (nation) under the Indian Constitution, or pressing for the implementation of the Anandpur Sahib Resolution, or other specific goals that would help systematically further the cause. This incendiary mix of politics, religion and intimidation culminated in a campaign of disruption that pinned down ever-increasing numbers of security personnel, progressively reducing the force available for operational duties.” (53)

Meanwhile, terrorists started targeting police families. “The year 1990 alone saw 506 policemen killed – a majority of them while they were at home on leave. 19 members of their families were also killed by the terrorists – a number that was to rise sharply to 134 in 1991.” (54)

Having a new prime minister, Chandrashekhar, did not change things. Different groups of terrorists ruled the countryside with rules of their own making. The new governor, retired general O P Malhotra instructed the army to seal the border with Pakistan (Operation Rakshak) and stop gun-running.

K P S Gill wrote:

During this period casualties amongst terrorists and civilians rose significantly (see table 4). This was because more terrorists were being recruited.


Director General of Punjab Police K P S Gill was transferred to Delhi in December 1990 and returned to Punjab in November 1991. The highest ever fatalities were in 1991 (see table 4).

By mid-summer of 1991, the tide began to turn. Peasants had suffered extortion, murder and rapes for too long. PM Chandrasekhar made token gestures to appease the sentiments of the Sikhs. He called for state elections. By the first week of June 1991, 20 candidates were killed by terrorists and elections were postponed. Meanwhile, Chandrasekhar was voted out of power and Narasimha Rao became the new prime minister.

There was an escalation in violence. “In November 1991, the Centre finally took action. The army was re-inducted in Punjab and the forces were given an unambiguous mandate – order had to be restored in the state, and grounds prepared for the election that fell due in mid-February, when the existing Parliamentary sanction for President’s Rule came to an end.” (56)

K P S Gill was brought back as the head of the Punjab Police.

K P S Gill wrote:

In 1992, Assembly elections were held. They were boycotted by the Akalis and the Congress came to power with 21.6 per cent of the vote. Beant Singh was elected chief minister

Under Beant Singh, Gill got a free hand to deal with terrorists. The army combed the countryside for terrorists and their supporters. Terrorists were to be shot or captured. At the same time, the army tried to befriend the peasantry, as local support is essential to win a battle of this magnitude. By the end of 1993, the law and order situation improved in the state.

Beant Singh took the bold step of organising the Gram Panchayat elections in January 1993 where Congress candidates won most of the seats. He tried to reform the SGPC but was thwarted by the Akali leaders.

Gill continued to focus on removing terrorism. He believed that maintaining internal security was the job of the police, not the army. The strength of Punjab Police increased from 35,000 to 60,000 with Mazjiabi (scheduled caste) Sikhs being recruited in large numbers.

However, the violence persisted. Terrorists killed voters, executives of a company in Sangrur, ministers and government officials, targeted policemen and their families.

“The response came in the form of three strategies. The first of these was based on the immediate identification of the perpetrators of the latest outrage, and the application of the fullest force to secure their arrest or elimination. The second strategy focused on the most important terrorists. The third element of the strategic response came, in the wake of the August killings of policemen and their families, in the shape of Operation Night Dominance.” (58)

Gill sowed seeds of discord in terrorist gangs and won over informers to launch Operation Night Dominance. During one such operation two gang leaders G S Manochahal and Kauli were killed. This broke of the back of terrorism in the state. Peace returned to Punjab in 1994.

On 31 August 1995, a suicide bomber blew himself up taking Chief Minister Beant Singh and a dozen others with him.

No discussion on Khalistan is complete without a reference to Pakistan’s role. It provided the votaries of Khalistan with supply of arms, funding and safe sanctuary in their country.

According to a former diplomat who has served in Pakistan, “The blueprint for subverting Sikhs was drawn up in the late 1950s by Ayub's Foreign Minister Manzoor Qadir and put into operational mode by President Zia ul Haq.

“In the 1980’s, the diplomat learnt what the Pakistanis were doing to poison Sikh minds. Sikh pilgrims to Nankana Sahib and other holy places were subjected to a propaganda barrage proclaiming that Sikhism and Islam as monotheistic religions and religions of the book, had more in common than Sikhism and Hinduism. Constant reference was made to Guru Nanak having his head pointed to Mecca after he died.

“Finally, the Sikh pilgrims were told that Nehru and Patel tricked Master Tara Singh and did not give Sikhs the rights they had promised and that they would have got from Jinnah, if they cast their lot with him, instead of Nehru and Patel.

“The remnants of the Babar Khalsa still operate out of the Dera Sahib Gurudwara in Lahore and Chaudhuri Shujat Husssain who was Pakistan's PM for some time played host frequently to the likes of Jagjit Singh Chauhan and Ganga Singh Dhillon.

“This continued for years. In 1998, Nawaz Sharif set up b a Pakistan Gurudwara Committee headed by his handpicked former Director General of the ISI, Lt General Javed Nasir, a fundamentalist associated with the Tablighi Jamat, who was responsible for the 1993 Mumbai Bomb Blasts.”

K P S Gill adds:

According to a 2016 article by Ajai Sahni, Executive Director, Institute for Conflict Management, “Intelligence sources indicate that the Khalistani leaders holed up in Pakistan are finding no volunteers for terrorist strikes in Punjab, and that some of these are now collaborating with the ISI to train Pakistani locals in the language and culture of Indian Punjab, and in the Sikh tradition, to facilitate their infiltration into, and operation in, the State. There have also been continuous efforts to engineer some kind of collaboration between Islamist terrorist formations and Khalistani formations in Pakistan for operations in India, but apart from occasional facilitation in the movement of weapons, explosives and cadres, this has not resulted in any significant operational cooperation.

“Pakistan’s efforts continue to be backed by radical elements in the Sikh diaspora, principally located across Europe and North America, with fragments in some countries of South-east Asia as well. The Khalistani presence is significant in USA, Canada, UK, Germany, Norway, and Italy, where various groups continue to engage in propaganda, fundraising and recruitment for the Khalistani cause, and to orchestrate occasional protests and demonstrations.” (60)

Conclusion And Dedication

I have shown, through this essay, how Hindu-Sikh lives were closely intertwined before 1850, and in order to further their objectives how the British divided Punjab into Hindus and Sikhs. The Tat Khalsa Movement accentuated the divide, the political developments in the state from 1947 to 1980, the events that happened in Punjab between 1981 and 1995 and how terrorism was wiped out from the state.

The most important learning from this is that mixing religion and politics nearly destroyed Punjab. Unfortunately, not much has changed.

Punjab and Punjabis have paid a heavy price for the Khalistan Movement. Once amongst India's fastest growing states free power, drugs, growing of water guzzling crops like rice have created numerous problems.

Yet, one cannot lose hope. 300 years of the Khalsa Panth was celebrated in March 1999. It was decided to make a memorial museum at Anandpur, where Guru Govind Singhji founded Khalsa. The Virat-e-Khalsa Museum was thus created. After having visited it, I can only say that it is a must see to understand the history and beauty of the Sikh Dharma.

This essay is dedicated to:

  1. Each of the 21,660 Indians who lost their lives in this violent movement.
  2. Devotees in Hari Mandir who were killed during Operation Blue Star.
  3. Indian Army personnel who lost their lives during Operation Blue Star.
  4. Families of those who lost their lives in the 1985 Air India bombing.
  5. To K P S Gill and his team for cleansing Punjab of terror and the Indian Army.
  6. To every government employee who tried to do his duty during that difficult period.
  7. My father’s cousin’s husband who was shot dead by terrorists in 1992. He was employed by Chemtex, a sister company of Dupont. They were hired by Indian Acrylic who were setting up a polyester yard plant in Sangrur, Punjab. On 10 March 1992, some young Sikhs carrying guns first harassed the wife of one of the many consultants. When people in the plant came to her help, they shot about ten people at point blank range. Those without turbans were separated and shot. It did not matter whether you were Punjabi speaking or not.

May peace, prosperity and brotherhood prevail in the Land of Five Rivers.

Keshgarh Sahib Gurudwara lit up for Hola Mohalla, 2014.

I end this essay by offering pranams at the Keshgarh Sahib Gurduwara where Guru Govind Singhji founded Khalsa on 30 March, 1699.

The author has taken inputs and quotes from the references below and expresses deep gratitude to the authors. He also thanks scholars who helped with insights and friends who reviewed the numerous drafts.

References

1. The Poets of Enterprise by Khushwant Singh in 29 March 1999 issue of Outlook Magazine

2. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

3. The History and Culture of Indian People, p. 317, Volume 7, published by Bhartiya Vidya Bhavan

4. The History and Culture of Indian People, p. 317, Volume 7, published by Bhartiya Vidya Bhavan

5. The Khalsa: Substratum, Substance and Significance by Dr Satish K Kapoor

6. A History of Sikhs, Volume I by Khushwant Singh

7. Historical Dictionary of Sikhism by W H Mcleod

8. The History and Culture of Indian People, p. 317, Volume 7, published by Bhartiya Vidya Bhavan

9. A History of Sikhs, Volume II by Khushwant Singh

10. A History of Sikhs, Volume II by Khushwant Singh

11. A History of Sikhs, Volume II by Khushwant Singh

12. Dowry Murder: The Imperial origins of a Cultural Crime by Veena Talwar Oldenburg

13. Historical Dictionary of Sikhism by W H Mcleod

14. Dowry Murder: The Imperial origins of a Cultural Crime by Veena Talwar Oldenburg

15. Historical Dictionary of Sikhism by W H Mcleod

16. A History of Sikhs, Volume II by Khushwant Singh

17. A History of Sikhs, Volume II by Khushwant Singh

18. A History of Sikhs, Volume II by Khushwant Singh

19. A History of Sikhs, Volume II by Khushwant Singh

20 Anand Nirnay Arthat "Anand Bani Ki Utpati Aur Bishay" by Pandit Sukh Lal Updeshak, Shri Bharat Dharma Mahamandal Ropar Niwasi, Shri Gurmat Press, Amritsar, dated samvat 1965, Poh 17.( In Punjabi). AND Shri Guru Granth Sahib adi mein sikhon ( singhon) ko Dan Puja Lena Pap, by Pandit Sukh Lal "Sahajdhati Sikh", Shri Sanatana Dharma Pratinidhi Sabha, Lahore, Samvat 1994. In Hindi.

21. A History of Sikhs, Volume II by Khushwant Singh

22. Historical Dictionary of Sikhism by W.H. Mcleod

23. Historical Dictionary of Sikhism by W.H. Mcleod

24. A History of Sikhs, Volume II by Khushwant Singh

25. Satish K Kapoor Tribune

26. Satish K. Kapoor South Asia Monitor

27. A History of Sikhs, Volume II by Khushwant Singh

28. A History of Sikhs, Volume II by Khushwant Singh

29. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

30. About Tapaswiji

31. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

32. A History of Sikhs, Volume II by Khushwant Singh

33. A History of Sikhs, Volume II by Khushwant Singh

34. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

35. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

36. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

37. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

38. Historical Dictionary of Sikhism by W.H. Mcleod

39. The Poets of Enterprise by Khushwant Singh in 29th March 1999 issue of Outlook

40. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

41. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

42. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

43. A History of Sikhs, Volume II by Khushwant Singh

44. Endgame in Punjab 1988-1993 by KPS Gill

45. Amritsar; Mrs Gandhi's Last Battle by Mark Tully and Satish Jacob

46. Endgame in Punjab 1988-1993 by KPS Gill

47. A History of Sikhs, Volume II by Khushwant Singh

48. A History of Sikhs, Volume II by Khushwant Singh

49. Endgame in Punjab 1988-1993 by KPS Gill

50. Endgame in Punjab 1988-1993 by KPS Gill

52. Endgame in Punjab 1988-1993 by KPS Gill

53. Endgame in Punjab 1988-1993 by KPS Gill

54. Endgame in Punjab 1988-1993 by KPS Gill

55. Endgame in Punjab 1988-1993 by KPS Gill

56. Endgame in Punjab 1988-1993 by KPS Gill

57. Endgame in Punjab 1988-1993 by KPS Gill

58. Endgame in Punjab 1988-1993 by KPS Gill

59. Endgame in Punjab 1988-1993 by KPS Gill

Also read

1. Pictures of Naina Devi Mandir

3. India Today report on Operation Black Thunder

4. History of Durgiana Mandir

5. History of Urdu

6. How California Gurudwaras have cemented the Hindu Sikh Divide

7. History of Punjabi

8. How the British created the Dowry System in Punjab

9. Characteristics of Indian Philosophy

10. Arya Samaj and the DAV Movement - Educational and Social Dimensions

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