Politics
Woman holding a Christian cross. (Dan Kitwood/Getty Images)
In the last few years, there has been a spate of attacks on Hindu temples in Andhra Pradesh. This includes acts of vandalism, desecration and, in some cases, pyromania. Allegations have been traded back and forth, with Hindus claiming that this is the result of rampant conversions to Christianity, which, in turn, has created a population hostile to symbols of pagan faith.
We have also seen calls for giving the Hindu community the right to manage and protect their temples and a dismissal of such incidents as stray incidents involving petty criminals and mentally-disturbed individuals by Christians in the political and law enforcement leadership.
Some political parties have been using this to discredit the Christian Chief Minister, Jaganmohan Reddy’s leadership. But we cannot dismiss the issue raised by the political parties as mere political oneupmanship.
History shows us that newly-Christianising populations have a record of engaging in vandalism against pagan shrines. When St Francis Xavier first began converting young children in Goa, he described the vandalism carried out by his young students upon Hindu temples in his own letters home.
Here’s a quote from Xavier:
This is reported in Japan, as well, both in the present day, as well as from history. A number of Shinto temples were destroyed in the Nagasaki Prefecture whenChristians turned a majority between the sixteenth and seventeenth century.
One of the most infamous incidents in history is the Christian sack and destruction of the library and Temple of Serapis at Alexandria under the leadership of the Coptic Bishop Theophilus.
In this article, we try to study some data points and try to see if there is such a surge in Christian population in Andhra Pradesh.
Official Statistics And Perception
According to the 2011 Census of India, Christians in the districts that make up today’s Andhra Pradesh numbered only 6.8 lakh.
The trends in the report linked below shows some very curious trends. The Christian population in Guntur district alone was 14.2 per cent in 1971 but has declined to less than 1 per cent in 2011, or from 4.2 lakh to just 90,000 in absolute numbers.
On the other hand, the share of Scheduled Castes (SC) in the population of Guntur district rose from 4.8 per cent in 1971 to 19.59 per cent in 2011.
Apart from these two intriguing trends, reports by almost all individuals visiting coastal Andhra Pradesh have noted a sharp rise in the number of Christian religious structures. It is thus not unreasonable to suspect that there must be more practising Christians than declared in official statistics.
To independently arrive at an estimate of practising Christians, we took the following approach:
Organised Denominations:
The organised denominations — Roman Catholic and Church of South India — show a total of 26.8 lakh Christians, which is roughly 4.9 per cent of Andhra Pradesh’s population in 2020.
Data for Seventh Day Adventists shows 1,945 edifices for a total Adventist population of 4,22,199 — ie, one church for every 217 registered members.
Independent Ministries
There are other denominations — Pentecostal, Telugu Evangelical Lutheran, Baptist, Methodist — that do not collect and share data as rigorously. However, here’s some informal information. The estimated numbers of the Telugu Baptist denomination ranges between 8.4 lakh and 10 lakh, depending on the source. For Andhra Evangelical Lutherans, the number is put at 30 lakh.
Besides these two important groups, there are supposed to be another 13,000 pastors spread across Andhra Pradesh and Telangana. This would give a rough estimate of another 5-10 lakh Christians in small independent congregations in Andhra Pradesh alone. Some references are here, here, and here.
The overall sum of these numbers comes to 50-60 lakh, which is 10-12 per cent of the population of Andhra Pradesh.
Extrapolating From The Official Andhra Pradesh State Notification
An Andhra Pradesh government notification in 2020 gave one-time relief to 29,841 pastors, 31,017 Hindu archakas and 7,000 imams and mouzzams.
This raises some interesting contrasts:
A point to be noted, and which is not of lesser pertinence to this article, is that the Hindu priests were paid from the budget of the Hindu Endowments Department, whose income accrues from the wealth of Hindu temples and contributions by devotees. The minority priests were paid out of the common government budget, which is taxpayer money.
Observations
If we turn our attention to the Lutheran and Baptist denominations, we have the following observations to make:
Assuming a single church per pastor and one church per Roman Catholic/CSI congregation, we arrive at the following figures:
Benchmarking Intensity Of Congregations And Parishes
Let us try to compare the intensity of congregations and parishes with standards elsewhere in the world.
Christianity is less than two centuries old in Andhra Pradesh. And so, the intensity of church construction has been such that the density of churches has managed to outstrip even a country like Poland, which has a 1,200-year-old history of Christianity and in which Christianity has been the overwhelming majority for 700 years.
The intensity of buildings designated as churches rivals regions with old histories of Christian influence.
This leads to several questions:
These questions raise serious doubts as to the role of these churches — where we see them more as a cover for illegality and for activities against the Indian state.
The actual number of Christians in Andhra Pradesh could be around 12 per cent, if one were to go by declarations of the churches themselves.
If one were to extrapolate from the number of Christian priests and from the density of church buildings and congregations, the share of Christian population could rise to as much as 25 per cent of the citizens of the state.
This matches with the disclosure of Raghu Ramakrishna Raju, YSRCP’s Lok Sabha MP on national television.
Given the intensity of demographic data collected by various political parties, one can safely assume that active politicians have a much better ear to the ground than the rest of us on such large-scale conversion.
Against this background, Hindu civil society and the Indian government should pay heed to the warning signs. The broken murtis and desecrated temples may be canaries in the coal mine, indicative of the tectonic religious demographic changes in the offing.
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