The Ministry of Culture recently put out the Antiquities Bill, 2017, proposing, among other things, the selling and buying of heritage items and antiquities. Normally, this development wouldn’t have blipped on our radars. Hundreds of bills are tabled and thousands of papers are shuffled within Lutyens’ offices.
Three recent developments, however, have made this bill more critical than it seems on the surface:
1. Prime Minister Modi’s personal focus: Prime Minister Narendra Modi is the first Indian head of state to demand (and personally receive) stolen antiquities from the United States of America, Canada, Germany, Australia and other nations. (See insert)
2. Judicial intervention: Very recently, the Madras High Court chided the Tamil Nadu state government for spectacularly failing to protect temple heritage.
3. Terror funding: United Nations Security Council (UNSC) has officially declared antiquities’ theft as a source for Islamic State terror funding. Interpol has set up the “Art Crimes Unit” to deal with this global concern.
While recommendations are incorporated later on in the piece, it might be prudent to highlight three fundamental concerns about the Bill:
1. Mercantilism: Clearly, going by the global trends on this front, illicit antiquities trade is not merely about antiquities any more. Viewed in this light, the proposed Bill reflects a complete lack of understanding and appreciation of the issues involved. Worse, the Bill reflects and reinforces negative stereotypes of Indian mercantilism even with respect to issues that have a deep bearing on its (a) heritage, (b) history and (c) national security.
2. Ignoring geopolitical equations: Earlier this week, the US and Israel walked out of UNESCO. Israel’s Prime Minister Benjamin Netanyahu said, “This is a brave and moral decision, because UNESCO has become a theater of the absurd. Instead of preserving history, it distorts it.” With rapid evolution in geopolitics on heritage, it is surprising that this bill takes an inward-looking approach. It might have been prudent to follow a participative approach, to involve the Ministry of External Affairs, to ensure that the Bill retains its relevance in the emerging world order.
3. Counter-productive objectives: The central thrust of the Bill appears to be to regulate (read facilitate) free trade in antiquities, as opposed to their protection and preservation. This is evident from a clear reading of the proposed Bill, in particular Sections 2, 3 and 6, among others. The Bill should have focused on protecting Indian heritage. Instead, it outlines how heritage should be sold. Why the government would want private parties to control antiquities (perhaps of national importance) is beyond comprehension. In fact, this necessitates a clear and defined distinction between public and private antiquities, which is absent in the Bill.
Colonel Matthew Bogdanos (USA) said, “We should be very clear on one thing, there is no doubt that antiquities trafficking is funding terrorism and has since 2005… Like it or not, because of the connection to terrorist activities, the vast majority of this information is classified.”
The United Nations Security Council, through resolution 2199, has codified this understanding in black and white. Interpol has set up the “Art Crimes Unit” to deal with this global concern.
Despite global agencies and governments clearly pointing to a nexus between illicit antiquities trade and terror funding, the proposed Bill does not seem to exude the seriousness expected of it in this regard. Terrorist organisations have historically flourished with revenues from counterfeit currency, the flesh trade and narcotics. Lately, terrorists have evolved to under-the-radar crimes such as dealing in illicit antiquities.
While the Indian state has gradually ramped up its ability to tackle traditional sources of terror funding, it is disappointing to note that its intent to tackle illicit antiquities trading is yet to achieve similar levels of seriousness, going by the tone and tenor of the Bill.
Of the $147 million worth arts/antiquities traded in 2016, $79 million worth came from India (compare that to Iraq, at only $2.5 million). Antiques Coalition suggests an example. With the gains from selling one Buddha sculpture (stolen from Mathura, illicitly sold for $1 million), terrorists could fund a dozen Paris-type attacks.
Make no mistake. Just because we have our heads in the sand doesn’t mean that terrorists do too. Collective ignorance and government apathy act like a pep-pill for them to push the pedal (on funding terror through heritage crimes). The last thing India needs is a new bill that whitewashes the elephant in the room.
Ideally, the Bill, if it is indeed meant to be an improvement over the existing Antiquities and Art Treasures Act, 1972, must be designed to achieve the following (in addition to suggestions listed above):
1. Preserve our past, don’t peddle it. A bill such as this must be seen as an opportunity to consolidate public antiquities and to ensure their preservation and maintenance, apart from providing a formidable enforcement mechanism to prevent illicit trade in public antiquities.
2. Distinguish between ‘heritage’ and ‘antiquities’. It would also help to strike a distinction between antiquities and objects having heritage value. Most laypersons would agree that a heritage object is very different from an antique object. A grandfather clock is an antique object. The murti from a temple is a heritage object. In a country like India, where people and communities are rooted to their religious institutions, it is almost criminal to belittle a heritage object and treat it at par with a mere antique. This distinction is all the more important given that the illicit antiquities trade has been largely about heritage objects. Also, India has an opportunity to lead the global narrative on this issue by treating these two as separate categories and showcasing to the world that we, as a nation, respect the core offering India has given to the world – its heritage. To show the world that India will find ways to rightfully claim and protect what has been ours for ages.
3. Enable ASI to focus on its core competence: The Archaeological Society of India (ASI) must be tasked only with the preservation and maintenance of public antiquities. The ASI must not be overburdened with responsibilities which fall outside the scope of its core competence. Senior ASI officials have complained about lack of sufficient manpower and expertise, even till very recently. Unjustly overburdening the ASI has resulted in it losing 92 monuments (as per a CAG report from 2013). In yet another example, in June 2016, Prime Minister Modi was publicly offered 200 Indian antiquities by the US while on a state visit to Washington, DC. He graciously thanked the people of America for their gesture, and the speech was prime-time news. It has been over a year since then, and ASI has been able to bring back only a dozen (of the 200) back to India. It is a matter of international ridicule when bureaucrats are unable to follow instructions from the Prime Minister.
4. Create empowered agencies: Instead of burdening the ASI with retrieval of stolen antiquities, a job they have neither been trained for nor one they signed up to do, a dedicated ‘Heritage Crimes Unit’ must be established at par with the Central Bureau of Investigation or as an arm of the Bureau, which can liaise with various agencies (private and public) to effect restitution of stolen antiquities and extradition of the culprits from other jurisdictions. After all, solving an international heritage crime needs the cooperation of at least five agencies/parties:
The proposed Bill does not even mention, much less lay down a process, for cooperation between the aforementioned agencies. Not only is this a “rights and duties” issue, but is also one that will create gridlocks of bureaucratic finger-pointing. Therefore, a clear-cut rationalised process for solving international heritage crime is imperative if the proposed mechanism is to have any effect in tackling the trade in illicit antiquities. In this regard, India could draw from international protocols. Interestingly, even Pakistan has followed this approach. The KP Antiquities Act from Pakistan allows for establishing a heritage protection wing, improved training of their officers, enhanced authority and formidable penalties for criminals. If nothing else, India should have a stronger law than Pakistan.
5. Clarify operational definitions: The Bill must contain a definition of private antiquities and enumerate circumstances in which they may be acquired by the government at reasonable compensation with some say of the private owners in the maintenance and preservation of the antiquities. Also, the window for trading in private antiquities must be limited.
6. Public-Private Partnerships (PPP): It is heartening to see the current government’s focus on bringing in private enthusiasm to solve public issues through PPP models. However, why should the use of PPP models be limited to developmental and financial projects? Why not build PPP models in the social and cultural space as well? This is an emotional subject that is close to people’s hearts. This is also a subject where many privately run groups have (a) demonstrated success, and (b) established international relationships. For instance, agencies of the United States government have recognised the efforts of India Pride Project (IPP), a volunteer-run global effort to restore Indian heritage. This group of private citizens has worked towards effective tracking and restitution of Indian heritage objects. Surely the Indian government can involve such groups and institutionalise their participation by providing for PPP frameworks in the proposed Bill.
7. Involve experts with practical experience: If, as a country, we can invite private experts to run our ports, highways, schools and hospitals, then why not bring in private experts to save our heritage? Many nations have realised that isolated efforts of the government bear minuscule results, as compared to efforts that are inclusive in nature. Closer home, the Swacch Bharat Abhiyan is an example of participative leadership and community ownership. Unfortunately, the proposed Antiquities Bill proudly rejects this learning from India and abroad, thereby losing out on the goodwill and expertise of well-intentioned experts. The few experts they propose to involve are required to report to the very structures that have been unsuccessful themselves in the past.
While there are several aspects of the issue which need to be addressed in detail, the above are but a few high-level suggestions which relate to the broad framework of the Bill and the priorities it must concern itself with. If the proposed Bill is revamped bearing the above in mind, at least the compass would be recalibrated to go in the right direction.
For a country that is intent on emerging as a superpower and which has reaped the benefits of soft power to an extent, the proposed Bill as it stands, shockingly, does not reflect our appreciation of the uses of soft power. In fact, as incredible as it sounds, the proposed Bill makes the Act of 1972 look better! So much for all the vaunted talk of a “New India”.
The real question for us to answer as a nation is this: are we happy to sit by and watch silently as our heritage is destroyed and looted, especially when the solution to tackle the issue is not difficult to implement?
Importantly, do we have the moral authority to blame historical looters and colonizers when today, we don’t want to protect our own heritage?
In short, the proposed Bill looks like a hastily drawn up document with a singular primary objective – to allow for a free trade of antiquities.
To us, it represents the deep-rooted malaise within the Indian bureaucracy – of adding another feather to the cap of lost opportunities. Here was a chance to engage experts, use global benchmarks, replicate best practices, and create something that could have been the best-in-class. However, what we have is a half-thought, impractical “update” which makes its predecessor look better.
In short, we had the chance to proudly go to the world and claim our rightful place as one of the oldest civilisations, that ensures continuity through its heritage. We could have gone for Vishwaguru. Instead, we chose to stay two steps behind Pakistan.
This piece was first published on The Pioneer and has been republished here with permission.
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